Question:
Does Islam teach that a woman is worth less than a man?
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Summary Answer:
Absolutely. The only debatable point is by what degree.
The Qur’an: Qur’an (4:11) – (Inheritance) “The male shall have the equal of the portion of two females” (see also verse 4:176). In Islam, sexism is mathematically established.
Qur’an (2:282) – (Court testimony) “And call to witness, from among your men, two witnesses. And if two men be not found then a man and two women.” Muslim apologists offer creative explanations to explain why Allah felt that a man’s testimony in court should be valued twice as highly as a woman’s, but studies consistently show that women are actually less likely to tell lies than men, meaning that they would make more reliable witnesses.
Qur’an (2:228) – “and the men are a degree above them [women]“
Qur’an (5:6) – “And if ye are unclean, purify yourselves. And if ye are sick or on a journey, or one of you cometh from the closet, or ye have had contact with women, and ye find not water, then go to clean, high ground and rub your faces and your hands with some of it” Men are to rub dirt on their hands if there is no water to purify them following casual contact with a woman (such as shaking hands).
Qur’an (24:31) – Women are to lower their gaze around men, so they do not look them in the eye. (To be fair, men are told to do the same thing in the prior verse).
Qur’an (2:223) – “Your wives are as a tilth unto you; so approach your tilth when or how ye will…” A man has dominion over his wives’ bodies as he does his land. This verse is overtly sexual. There is some dispute as to whether it is referring to the practice of anal intercourse, which it has been used historically to justify. If this is what Muhammad meant, however, then it would appear to contradict what he said in Muslim (8:3365).
Qur’an (4:3) – (Wife-to-husband ratio) “Marry women of your choice, Two or three or four” Inequality by numbers.
Qur’an (53:27) – “Those who believe not in the Hereafter, name the angels with female names.” Angels are sublime beings, and would therefore be male.
Qur’an (4:24) and Qur’an (33:50) – A man is permitted to take women as sex slaves outside of marriage. Note that the verse distinguishes wives from captives (those whom they right hand possesses).
From the Hadith:
Bukhari (6:301) – “[Muhammad] said, ‘Is not the evidence of two women equal to the witness of one man?’ They replied in the affirmative. He said, ‘This is the deficiency in her intelligence.’“
Bukhari (6:301) – continued – “[Muhammad said] ‘Isn’t it true that a woman can neither pray nor fast during her menses?’ The women replied in the affirmative. He said, ‘This is the deficiency in her religion.'” Allah has made women deficient in the practice of their religion as well, by giving them menstrual cycles.
Bukhari (2:28) – Women comprise the majority of Hell’s occupants. This is important because the only women in heaven ever mentioned by Muhammad are the virgins who serve the sexual desires of men. (A weak Hadith, Kanz al-`ummal, 22:10, even suggests that 99% of women go to Hell).
Bukhari (62:81) – “The Prophet said: “‘The stipulations most entitled to be abided by are those with which you are given the right to enjoy the (women’s) private parts (i.e. the stipulations of the marriage contract).'” In other words, the most important thing a woman brings to marriage is between her legs.
Bukhari (62:58) – A woman presents herself in marriage to Muhammad, but he does not find her attractive, so he “donates” her on the spot to another man.
Muslim (4:1039) – “A’isha said [to Muhammad]: ‘You have made us equal to the dogs and the asses’“ These are the words of Muhammad’s favorite wife, complaining of the role assigned to women under Islam.
Abu Dawud (2:704) – “…the Apostle of Allah (peace_be_upon_him) said: When one of you prays without a sutrah, a dog, an ass, a pig, a Jew, a Magian, and a woman cut off his prayer, but it will suffice if they pass in front of him at a distance of over a stone’s throw.”
Abu Dawud (2155) – Women are compared to slaves and camels with regard to the “evil” in them.
Ishaq 593 – “As for Ali, he said, ‘Women are plentiful, and you can easily change one for another.'” Ali was raised as a son by Muhammad. He was also the 4th caliph. This comment was made in Muhammad’s presence without a word of rebuke from him.
Ishaq 593 – “From the captives of Hunayn, Allah’s Messenger gave [his son-in-law] Ali a slave girl called Baytab and he gave [future Caliph] Uthman a slave girl called Zaynab and [future Caliph] Umar another.” – Even in this world, Muhammad treated women like party favors, handing out slave girls to his cronies for sex.
Ibn Ishaq (693) – “Then the apostle sent Sa-d b. Zayd al-Ansari, brother of Abdu’l-Ashal with some of the captive women of Banu Qurayza to Najd and he sold them for horses and weapons.” Muhammad traded captured women for horses.
Al-Tirmidhi 3272 – “When Allah’s Messenger was asked which woman was best he replied, ‘The one who pleases (her husband) when he looks at her, obeys him when he gives a command, and does not go against his wishes regarding her person or property by doing anything of which he disapproves’.”
Tabari VIII:117 – The fate of more captured farm wives, whom the Muslims distributed amongst themselves as sex slaves: “Dihyah had asked the Messenger for Safiyah when the Prophet chose her for himself… the Apostle traded for Safiyah by giving Dihyah her two cousins. The women of Khaybar were distributed among the Muslims.”
Tabari IX:137 – “Allah granted Rayhana of the Qurayza to Muhammad as booty.”
Ishaq 969 – “Men were to lay injunctions on women lightly, for they were prisoners of men and had no control over their persons.” – This same text also justifies beating women for flirting.
Tabari Vol 9, Number 1754 – “Treat women well, for they are [like] domestic animals with you and do not possess anything for themselves.” From Muhammad’s ‘Farewell Sermon’.
Additional Notes:
The attempt to paint Islam as a pioneering force in women’s rights is a recent one, corresponding with the efforts of Muslim apologists (not otherwise known for their feminist concerns) and some Western academics prone to interpreting history according to pre-formed conclusions. In truth, the Islamic religious community has never exhibited an interest in expanding opportunities for women beyond the family role.
The fourth Caliph, who was Muhammad’s son-in-law and cousin, said just a few years after the prophet’s death that “The entire woman is an evil. And what is worse is that it is a necessary evil.”
A traditional Islamic saying is that, “A woman’s heaven is beneath her husband’s feet.” One of the world’s most respected Quran commentaries explains that, “Women are like cows, horses, and camels, for all are ridden.” (Tafsir al-Qurtubi)
The revered Islamic scholar, al-Ghazali, who has been called ‘the greatest Muslim after Muhammad,’ writes that the role of a Muslim woman is to “stay at home and get on with her sewing. She should not go out often, she must not be well-informed, nor must she be communicative with her neighbors and only visit them when absolutely necessary; she should take care of her husband… and seek to satisfy him in everything… Her sole worry should be her virtue… She should be clean and ready to satisfy her husband’s sexual needs at any moment.” [as quoted from Ibn Warraq]
A Yemeni cleric recently explained in a television broadcast what it is that makes women inferior and unable, say, to serve as good witnesses: “Women are subject to menstruation, when their endurance and mental capacity for concentration are diminished. When a woman witnesses a killing or an accident, she becomes frightened, moves away, and sometimes even faints, and she cannot even watch the incident.”
During a 2012 talk show on an Egyptian television channel, a cleric slammed Christianity – in part for teaching gender equality: “the Christian religion does not differentiate between women and men, but it confirms their perfect equality: it gives them an equal share in inheritance, it bans divorce, and it bans polygamy.”
The many opportunities denied women under Islamic law, from giving equal testimony in court to having the right to exclude other wives from their marital bed, is very clear proof that women are of lesser value then men in Islam. Muslim women are not even free to marry outside the faith without being killed by their own families.
Islamic law also specifies that when a woman is murdered by a man, her family is owed only half as much “blood money” (diya) as they would be if she had been a man. (The life of a non-Muslim is generally assessed at one-third).
Although a man retains custody of his children in the event of his wife’s death, a non-Muslim woman will automatically lose custody of her children in the event of her husband’s death unless she converts to Islam or marries a male relative within his family. Even the rights of Muslim mothers are subordinate to her husband’s family.
Contemporary Muslims like to counter that Arabs treated women as camels prior to Muhammad. This is somewhat questionable, given that Muhammad’s first wife was a wealthy woman who owned property and ran a successful business prior to ever meeting him. She was even his boss… (although we’re sure that changed after the marriage). Still, it is somewhat telling that Islam’s treatment of women can only be defended by contrasting it to an extremely primitive environment in which women were supposedly non-entities.
Homa Darabi was a talented physician who took her own life by setting herself on fire in public protest of the oppression of women in Islamic Iran. She did this after a 16-year-old girl was shot to death for wearing lipstick. In the book, Why We Left Islam, her sister includes a direct quote from one of the country’s leading clerics:
“The specific task of women in this society is to marry and bear children. They will be discouraged from entering legislative, judicial, or whatever careers which may require decision-making, as women lack the intellectual ability and discerning judgment required for these careers.”
Modern day cleric Abu Ishaq al-Huwaini has called for a return of the slave markets, where Muslim men can go to order concubines. In this man of God’s ideal world, “when I want a sex-slave, I got to the market and pick whichever female I desire and buy her.”
At best, Islam elevates the status of a woman to somewhere between that of a camel and a man.
Muhammad captured women in war and treated them as a tradable commodity. The immutable, ever-relevant Qur’an explicitly permits women to be kept as sex slaves. These are hardly things in which Muslims can take pride.
See also: Muhammad’s Hatred of Women
and Myth: Muhammad would Never Approve of Rape
Posted on The Religion of Peace
[Editor’s Note: This does not necessarily entail the beliefs, thoughts, or theories of the local Act chapters or the National Act office…they are my beliefs, thoughts and/or theories. Another item concerning women and Islam is something that recently came up in March of 2014 after the 192nd meeting of the Council of Islamic Ideology (CII), the CII Chairman Maulana Muhammad Khan Shirani that stated that women are un-Islamic and noted that women by existing defied the laws of nature, and to protect Islam and the Sharia women should be forced to stop existing as soon as possible. The announcement comes a couple of days after CII’s 191st meeting where they dubbed laws related to minimum marriage age to be un-Islamic.
Women are the Muslim man’s property…yes, they might love their wives, but ultimately they are property, and thus, the men are allowed to do whatever they like with their wives, beat them, rape them, humiliate them, and even kill them. Their daughters are also their property, so they are allowed to sodomize them (they are allowed to perform regular intercourse because that would de-virginize her and she could not be sold or traded into marriage. (This is one reason that men make their women submissive, make them wear the head gear, stay in the house or go outside when with their husbands or oldest son/guardians…all to make it that other men won’t try to take one’s “property”), as well as recently giving their daughters to jihad al-nikah or sexual jihad, so they can sexually satisfy the Free Syrian Army (the “freedom fighters” or, in reality, the Al-Qaeda terrorists) before they die.
This goes back to the false Islamic statement from their apologists that Islam has equal rights for women]
H/T to Nox and Friends
Filed under: "Islamic context", "Islamic Sacred text", "Islamic women in danger", America, anti-women, cultural jihad, dhimmi, Discrimination, Haditha, Islam, Islamic hate and intolerance, Islamic Indoctrination, Islamic Infiltration, Islamic intimidation, Islamic Jihad, Islamic Law, Islamic rape, Islamic texts, Islamic Threat, Qur'an | Tagged: Council of Islamic Ideology, Islam, Maulana Muhammad Khan Shirani, Random, women | Leave a comment »
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